By James B. Freeman
Whilst, if ever, is one justified in accepting the premises of a controversy? what's the right criterion of premise acceptability? delivering a accomplished conception of premise acceptability, this publication solutions those questions from an epistemological procedure that the writer calls "common experience foundationalism". His paintings might be of curiosity to experts in casual good judgment, severe pondering and argumentation conception in addition to to a broader variety of philosophers and people educating rhetoric.
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Additional resources for Acceptable Premises: An Epistemic Approach to an Informal Logic Problem
This suggests a distinction between presumptively justiﬁed beliefs, and establishing that there is a presumption for such beliefs. If there is a presumption for a belief for a particular person qua challenger, need she be aware of that presumption? Is there a presumption for her belief from her perspective only if she has determined that there is such a presumption by determining or recognizing that a suitably favorable indicator is present in these circumstances and no already-justiﬁed counterindicators are likewise present?
Our task in Part II of this book is to present a systematic account both of these presumption determining questions and these principles. However, there are some signiﬁcant philosophical issues we must deal with ﬁrst. We turn to those issues in the next two chapters. We want to conclude this chapter by comparing our criterion of acceptability in terms of presumption with two other recent accounts of acceptability, Blair and Johnson’s analysis in terms of model interlocutors in (1987) and Wellman’s account in (1971).
That should make it likely that X’s are Y’s. 7 Our assessment of whether a claim is true, dubious, or false seems to proceed without the determination of probability values. Indeed, one could ask what Grennan’s probability ascriptions actually mean. Because we are examining the claim that a statement is acceptable just in case it is probable, the sense of probability here is monadic rather than binary. We are not talking about a statement’s being probable relative to a set of premises. Rather, we are talking about a statement’s being probable simpliciter.
Acceptable Premises: An Epistemic Approach to an Informal Logic Problem by James B. Freeman